Series 2, Chapter 3 pg 294, Para 1: mind and will and sense, all the powers of its conscious being by which it reflects this working of Prakriti are its godheads, adhidaiva. This soul in Nature is therefore the ksara purusa, it is the mutable soul, the eternal activity of the Godhead: the same soul in the Brahman drawn back from her is the aksara purusa, the immutable self, the eternal silence of the Godhead. But in the form and body of the mutable being inhabits the supreme Godhead. Possessing at once the calm of the immutable existence and the enjoyment of the mutable action there dwells in man the Purushottama. He is not only remote from us in some supreme status beyond, but he is here too in the body of every being, in the heart of man and in Nature. There he receives the works of Nature as a sacrifice and awaits the conscious self-giving of the human soul: but always even in the human creature's ignorance and egoism he is the Lord of his swabhava and the Master of all his works, who presides over the law of Prakriti and Karma. From him the soul came forth into the play of Nature's mutations; to him the soul returns through immutable self-existence to the highest status of the Divine, param dhama.